We believe the Holy Bible, consisting of the sixty-six books of the Old and New Testaments, was written by people who were divinely inspired, and that it is the perfect, inerrant treasure of heavenly instruction. God is its author, salvation is its purpose, and truth, without any mixture of error, is its content. Scripture reveals God’s redemptive story and the principles by which God will judge us. Therefore, it is now, and will be to the end of the world, the true center of Christian union and the supreme standard for evaluating all human conduct, creeds, and opinions.

We believe there is one and only one living and true God—an infinite, intelligent Spirit. His name is the LORD, the Maker and Supreme Ruler of heaven and earth. He is inexpressibly glorious in holiness and is worthy of all possible honor, confidence, and love. In the unity of the Godhead there are three persons: the Father, the Son, and the Holy Spirit. They are equal in every divine perfection, and they carry out distinct but harmonious offices in the great work of redemption.

God the Father - We believe in God the Father, an infinite, personal spirit, perfect in holiness, wisdom, power and love. We believe that He hears and answers prayer, and that He saves from sin and death all who come to Him through Jesus Christ. We believe that He infallibly foreknows all that shall come to pass, that He reigns with providential care over His universe and His creatures, and that He orders and disposes all things according to the purposes of His grace.

God the Son - We believe in Jesus, the Son, coequal and coeternal with the Father, having the same substance, nature, and essence. He was with the Father in the beginning and all things were made through Him. He was born of a virgin, fully man yet totally sinless so that He might succeed where Adam failed and save all those who put their trust in His substitutionary, propitiatory death. He was raised bodily from the dead, ascended into heaven, and will make a personal, visible return to earth.

God the Holy Spirit - We believe in the Holy Spirit who is sent from the Father and the Son to convict the world of sin, righteousness, and judgment. We believe He inspired the writers of scripture and through illumination enables us to understand truth. We believe that He is the supernatural and sovereign agent in regeneration; it is His work to indwell, sanctify, instruct, empower for service, and seal until the day of redemption all who believe on Jesus Christ. We believe that He indwells every believer in Christ, and that He is an abiding helper, teacher and guide. In all the divine attributes, He is coequal and coeternal with the Father and the Son, having the same substance, nature, and essence.

Life, Sexuality, and Marriage - We believe humanity is the special creation of God, made in his own image. The gift of human life is thus invaluable and should be protected from conception until natural death. God created humans male and female as the crowning work of His creation. The gift of biological sex is immutable and thus part of the goodness of God's creation. The gift of marriage consists of the uniting of one man and one woman in covenant commitment for a lifetime, and this gift models the way God relates to the His people.

Humanity and Sin - God created Adam head of the human race, in holiness under his law. However, by voluntary transgression, Adam, and all humanity fell from that holy and happy state. As a result, all people are now sinners, not by external compulsion but by choice. They by nature are depraved, entirely lacking the holiness that is required by the law of God and are actively inclined to evil. Therefore, they are under just condemnation to a sentence of eternal ruin, without defense or excuse.

We believe the salvation of God’s people is completely by grace, through the mediatorial offices of the Son of God. By the appointment of the Father, he freely took to himself our nature but without sin. He honored the divine law by his personal obedience and made a full atonement for our sins by his substitutionary death, satisfying God’s wrath. He rose from the dead and is now enthroned in heaven.  Jesus, the Son, unites in his wonderful person the tenderest sympathies with divine perfections and, as such, is qualified in every way to be a suitable, compassionate, and all-sufficient Savior.

We believe the great gospel blessing that Christ secures to those who believe in him is justification.  Justification includes the pardon of sin, righteous standing before God and his people, and the promise of eternal life founded on principles of righteousness. It is not given because of any works of righteousness we have done but only through faith in the Redeemer’s blood. By virtue of this faith his perfect righteousness is freely imputed to us by God. Justification immediately brings us into a state of most blessed peace and favor with God and secures every other blessing we need for time and eternity.

We believe the blessings of salvation are made free to all by the gospel. It is the immediate duty of all to accept them by a heartfelt, penitent, and obedient faith. Preventing this salvation is every sinner’s inherent depravity and rejection of the gospel, a rejection that brings upon him just condemnation.

We believe that in order to be saved, sinners must be regenerated, or born again. Regeneration consists of God’s gift of a holy inclination to the mind. It is accomplished in a way that is beyond our comprehension. It is carried out by the power of the Holy Spirit using divine truth to obtain our voluntary obedience to the gospel. The proper evidence of regeneration appears in the holy fruits of repentance, faith, and newness of life.

We believe repentance and faith are sacred duties as well as inseparable graces. They are produced in our souls by the regenerating Spirit of God, who convinces us of our guilt, danger, helplessness, and the way of salvation by Christ. We thus turn to God with genuine sorrow, confession, and a petition for mercy, gladly yielding to Jesus as Lord and relying on him alone as the only and all-sufficient Savior.

We believe election is the eternal purpose of God according to which he graciously regenerates, sanctifies, and saves sinners. Election is perfectly consistent with human free agency and includes all the means necessary to achieve God’s purpose. It is a most glorious display of God’s sovereign goodness, which is infinitely free, wise, holy, and unchangeable. It completely rules out boasting and promotes humility, love, prayer, praise, trust in God, and the active imitation of his free mercy. It encourages the greatest possible exercise of human responsibility. The election of individuals to life may be confirmed by its effects in everyone who truly believes the gospel. Election is the foundation of Christian assurance, and confirming our election deserves our greatest diligence.

We believe sanctification is the process by which we are made partakers of God’s holiness, according to his purpose. It is a progressive work that begins in regeneration and continues in the hearts of believers by the presence and power of the Holy Spirit and by God’s appointed means. These means include the Word of God, self-examination, self-denial, watchfulness, prayer, and the oversight and fellowship of the visible church.

We believe all genuine believers endure to the end. Their persevering obedience to Christ and attachment to his people are the primary marks distinguishing them from superficial professors. A special providence watches over their welfare, and they are kept by the power of God through faith to salvation.

We believe the law of God is the eternal and unchangeable rule of his moral governance. It is holy, just, and good. Fallen human beings are unable to fulfill the precepts of this law, which the Scriptures attribute entirely to their love of sin. A chief purpose of the gospel is to deliver people from this love and to restore them through a mediator to a sincere obedience to the holy law. The visible church’s means of grace share this great purpose.

We believe a visible church of Christ is a congregation of baptized believers, joined together by covenant in the faith and fellowship of the gospel. A visible church observes the ordinances of Christ, submits to his laws, and exercises the gifts, rights, and privileges invested in them by his word. The only scriptural officers of the church are elders (also called overseers or pastors) and deacons, whose qualifications and duties are defined in the epistles to Timothy and to Titus.

We believe that Christian baptism is the immersion in water of a believer into the name of the Father, the Son, and the Holy Spirit. It is a solemn and beautiful emblem that declares our faith in the crucified, buried, and risen Savior as well as our union with him in death to sin and resurrection to a new life. Baptism is a prerequisite to the privileges of church membership and the Lord’s Supper. We likewise believe that the Supper is a symbolic act of obedience whereby the members of the church, following self-examination, use bread and the cup in a sacred manner to commemorate together the dying love of Christ. The ordinances do not convey saving grace. They belong to the gathered church, marking off believers from unbelievers and making the church visible on earth.

We believe the first day of the week is the Lord's Day. It is a Christian institution for regular observance.  It commemorates the resurrection of Christ from the dead and points to the rest that awaits the people of God. It should include exercises of worship and spiritual devotion, both public and private. A Christian’s activities on the Lord's Day should be commensurate with their conscience under the lordship of Jesus Christ.

We believe civil government exists by divine appointment for the benefit and good order of human society. Government officials are to be prayed for, conscientiously honored, and obeyed. The principal exception is for matters contrary to the will of our Lord Jesus Christ, who is the only Lord of the conscience and the Prince of the kings of the earth.

We believe there is a radical and essential difference between the righteous and the wicked. Only those who are justified by faith in the name of the Lord Jesus and sanctified by the Spirit of our God are truly righteous in his judgment. In contrast, all those who continue in impenitence and unbelief are wicked in his sight and under the curse. This distinction among people holds both at death and afterward.

We believe the end of the world is approaching. At the last day Christ will descend from heaven to judge, rule, and reign according to the promises of scripture. The righteous will be raised to endless joy and the wicked will be raised and justly assigned to endless punishment. The final judgment will determine forever on principles of righteousness the final state of people in heaven or hell.